Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.
When joined with a good Reformation theology of vocation and the freedom of a Christian, Fujimura’s vision for culture care is something all Christians can embrace, regardless of whether they are artists in the formal sense.
There is a bit of Narcissus in all of us. We are all lost within ourselves.
It is the story of a God who is not distant, not indifferent, not doing anything in half-measures, but who is here, now.
What the gospel does is take people who were enemies of God and transform them into lovers of God
The Lion of Judah, Christ the King, Jesus of Nazareth, will not be away from us for one night.
To embrace our creatureliness is to affirm the truth that we were created to worship.
This is an excerpt from chapter 6 of Scandalous Stories by Daniel Emery Price and Erick Sorensen (1517 Publishing 2018).
Success is emphatically not your primary identity.
We know we are made for something great. We humans were created in God’s image and restored through Christ in his perfect image.