Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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In Israel today, it's still possible to witness the same scene the disciples saw 2000 years ago when the Bedouin shepherds bring their flocks home from various pastures at the end of the day.
Heaven is yours now.
You are the baptized, for in Christ we are all wet. The demographic dividers are washed away.
This is the sound of freedom. The Eternal One died so that we who are dying might live eternally with him.
He declared you what you might not always feel you are, but what you were from the moment he knew you, before you were you, when he foreknew you.
He shows up when we are at our worst to usher us back to his side, lead us to repentance, rescue us, and reclaim us as his own.
Sometimes, we get prayer dementia. We can’t remember what we were going to pray for, we can’t put the words together, and, frustrated, there is nothing we can do but sigh and groan.
What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
How’s your ticker?
Show me your righteousness, we can only point to Jesus