Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.

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The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
Through the means of grace, Christ grants us a share in all the blessings of this ancient hope.
We were lost. We didn’t know where we were going or which way to turn. We had been driving around in circles for hours with nothing to show for it. And now we weren’t sure how to find our way home - and losing hope by the minute.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
As our first parents had a bond with the animals, as Noah had animals with him in the reboot of creation after the flood, so after this old creation comes to an end, we will enjoy a new creation that includes animals.
It is freezing, and I am stunned. I had learned about homelessness in school and seen it in movies but to see the way the Mole People lived.
Stop and be enveloped by the unending grace of Christ and his beautiful teachings that touch every corner of life.
I had been taught and believed in a God who is love, but as I walked outside that night I did not see him. I saw the stars and I felt their indifference.
We’re messed up people with messed up bodies. All of us. Even Miss America gets hemorrhoids. The Fall mocks us in our own skin. We’re all walking sermons.
Throughout the centuries, “Inferno” has also played a large role in the development of Christianity, particularly in the Western Medieval church.
To be lukewarm is to take refuge in your own works apart from the works of God.