In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
It would serve us well to embrace the beauty of our diversity within the unity of the body of Christ.
Do our petitions move God?
God has a hall ready for us, for us and for so many more
C.S. Lewis, Grief, and the Holiday Season
An Anglo-Saxon poem gives fresh insight to the cross
How the pumpkin patch has a lot to teach us about the love and work of Christ
Human solutions to problems, important as they are, are inadequate to meet our deepest needs
How Leviticus 17 is a key passage for understanding atonement
We know that death does not have the last word in Christ.
The issue is not the existence of so-called inner rings, but our desire and willingness to spend our lives in order to gain from an inner ring what is freely promised in Christ: hope, security, and identity.
While midnight might seem long, the mercy of God assures us that the morning will come.