Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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Three Lenten songs express the same astonishing wonder of a Lord who willingly suffers and dies.
Due to his self-reliance, King Zedekiah ended his days as a lowly prisoner in Babylon.
God’s people get the warm feast of victory, while God’s meal is prepared cold.
Devoid of the gospel of Jesus’s death and resurrection, sufferers are left to frantically run the halls of self-salvation, turning this way and that but never getting anywhere.
Uzziah was showing the most dangerous kind of pride – a pride wrapped up under the guise of religious service.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.
Repentance is not limited to a season.
You cannot sever the saint from the sinner. Christians remain both simultaneously.
God is a judge, but unlike you, God is just!
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
In grace, God chooses to love his people.