A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.
While we often talk about our growth, our progress, and what we are doing for the kingdom of God, the reality is that any goodness in a Christian does not originate in us.

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When Jesus appeared again to his disciples on that first Easter evening and again a week later with Thomas and the Emmaus disciples, what did Jesus show them? His hands.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Jesus continues to do the same for me and for you as he did for his disciples. He still shows up for us. He still speaks his peace to us.
Paul knew that, without the resurrection, the Christian life was a “Smells Like Teen Spirit” video.
This article is written by guest contributor, Aaron Boerst.
The seemingly small, the particular, the previously overlooked, magnifies in importance.
The death and resurrection did indeed really happen. They are accomplished historical facts, and by them, so too is the forgiveness of our sins and justification before God.
He represents our likeness, fulfills it, and so has the prerogative to reproduce his likeness in us.
This article is written by guest contributor, Aaron Boerst
The relationship with God through Christ and renewal in his image in Christ cannot be taken away or compromised through suffering.
St. Patrick was great but only because he was a slave to Christ.
Sin is a heavy thing to bear. Its jacket is shame, its medals are guilt.