This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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04/03/25
The Psalm now is this: as Christ suffered and then was exalted, so we are also in him.
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04/01/25
Kleinig continually directs the reader's attention to Christ and his gifts.
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03/27/25
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
03/19/25
Lent isn't simply a season. It's the Christian life in microcosm.
03/18/25
Jesus satisfies, fills, and saves because he is the Son of God, who, with the Father and the Holy Spirit, lives and reigns forever.
03/13/25
Apart from the confession that Jesus of Nazareth is the Christ of God who suffered and died for the forgiveness of sins and rose again to justify the ungodly, there is no Christian faith.
03/12/25
We are called to believe in the church even when we don’t believe in the church.
02/28/25
You cannot sever the saint from the sinner. Christians remain both simultaneously.
02/25/25
Despite the mathematical incongruity, the church confesses that Christ is one hundred percent human and one hundred percent divine.
02/12/25
In the liturgy, Christ is present, self-giving, and ever-addressing his people.
02/11/25
Christians don’t need a bucket list. We’ve got the whole bucket: the Word fulfilled, life fulfilled, and life in full.
02/06/25
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
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