Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.
Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.

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Lewis takes us to the planets to satisfy our cravings for spiritual adventure, which, as he says, “sends our imaginations off the Earth,” in the first place.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
Jesus cries on the cross for us. He suffers and cries and dies in our place. He is forsaken by his father so we don’t have to be.
Although Jesus bodily ascended and is hidden from our earthly eyes, he is not far off.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
I hate to break it to you, but "are" is not an action verb. "Are" is a being verb.
We too are God’s baptized, beloved, blood-bought believers. And no one can ever take that away from us.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
The gospel's message is the scandalous announcement that Yahweh has stooped to our frame, to where we are.
As the writer to the Hebrews affirms, what makes the Christian gospel so much better is that we are no longer dealing with “types and shadows."
God resolves his wrath through the unexpected giving of his Son.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.