When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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Peter stands again this week as a model Christian. He is not the type of model to emulate, however.
God does not take us out of a world of evils of various kinds, but He does stand beside us and accompany us, as a shepherd accompanies his sheep, through valleys of shadows of all kinds.
Two things are ultimately certain in life, and they are not death and taxes. It is Jesus’ return and the preservation of His people until that day.
We have been reconciled to the King by the King because of the King so we may be for the King—not when it is convenient and more tasteful and fashionable, but as a bold and confident proclamation.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
As we live as the children of the Father of lights, the giver God, he will keep on pouring out his gifts, and they will overwhelm us more and more.
How does God feel about us sinners? God loves us so much that His stomach aches. His insides hurt. He refuses to let our sins separate us from Him. He refuses to let us die.
This week’s miracle invites you to engage in an honest consideration of something pressing for every believer at some time in their lives: God’s silence.
God’s newly reconstituted Israel occurs in and around Jesus to include both Jew and Gentile, not by ethnic association but by faith and water (baptism) and blood (atonement and Eucharist).
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
Our Creator wants to restore us to a right relationship with him and all creation. So, in his goodness and mercy, he sent his Son to for us what we couldn't do for ourselves.
Today we need to promote almost the reverse – to talk it like they walk it – the know-how and courage to engage in social discourse that reflects the truth of God’s revelation.