This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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This had been a lonely year, though. She could keep herself busy for a while with friends and she could distract herself for a few weekends by leaving town, but something was definitely missing.
Who was this Jesus, who could do such things?
I’m still laughing now as hard as I laughed back then. And the salve that he gave me in that moment still works some strange magic on me to this day.
Looking at our dining room table most days, you might think we were running a cartoon factory out of our house. Drawings. Everywhere.
When I first began to hear that the Bible’s good news was a whole lot less about me and a whole lot more about Christ, I just didn’t get it.
With the proclamation that grace and peace come through the bloody suffering and death of Jesus, we're awoken to the fact that God's grace covers all our sin and His peace calms our busy heart and mind.
In the twinkling of that eye the perishable will become imperishable, and our bodies will be changed and become more glorious than we ever could have imagined.
When God sends them to hell, it is indeed punishment, but he’s only giving them what they asked for.
Their love story was a long time in coming. He was 82 and she 74. And this was the first, and the last, marriage for both.
There is no Psalm as well known as Psalm 23
But when God's Word of Law and Gospel are tuned up, when they're properly distinguished, then Jesus' words rain down on us like thunderbolts.
Then He went to the coffin. He touched it, like a carpenter sizing up the piece of wood He plans to turn into some sort of new creation, running His hand down its side.