Yahweh tells his people that they “shall have no other gods before me,” he’s speaking into a culture whose very fabric is made up of the worship of other gods.
Auden understands Luther’s doctrine of justification by faith not as a mere theological platitude, a trick of biblical grammar, or a catchphrase for men to rally around.
Our Lord Jesus builds, forms, and fashions his church as an artist forms a mosaic.

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“Rembrandt goes so deep into the mysterious that he says things for which there are no words in any language.”
The Gospels function like literary essays, composed with a specific thesis and purpose in mind. Each account of Jesus’s life acts as a treatise to show us something about the person and work of the Savior.
Jesus’ miracle in this sermon, then, is a type of the compassion He has for your hearers. While they certainly have many physical needs, your hearers also (more fundamentally) need Jesus’ mercy and forgiveness.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
Both Hus and Luther arrived at the same conclusion: neither councils nor the pope had final authority in the church. Headship in the church belongs solely to Christ.
These parables invite us to consider the mysterious way of the reign of God. The Kingdom of God comes by grace to those who are seeking and not seeking it.
A change during a time of crisis is nothing new; it's an experience we can see throughout history.
Lack of effort isn’t the sworn enemy of fruit-bearing. Self-sufficiency is.
The good news of Jesus Christ guides us into godly worship, not self-worship.
By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
In Christ, God promises to forgive sin and bring about new life: Life after being canceled.
That is the good news that ifies all hand wringing and wipes away every tear from every eye.