Luther felt the reform of the church could not simply remain a matter of aesthetics and practice. Something much deeper needed to be rooted out.
While God can, and often does, appear to people face to face, he also often employs the use of several types of messengers.
The “further up and further in” we go, the table keeps getting bigger, the guest list keeps getting longer, and the grace keeps on flowing.

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Luther saw that God demands not that we become perfectly righteous like God but that we simply receive the gift of righteousness; a gift that actually makes us worthy.
Jesus will suffer, die, and rise again for them. By this love, they are forgiven. By this love, they are made His friends: Friends of God.
Love, as it pertains to divine qualities, is an unconditional love, love to the loveless and unlovable, divine love. God is agape. God is love.
Yes, Christ has come and delivered us, but He will come again in glory to judge the world in righteousness and the people with equity.
Evangelism is hard work requiring lots of patience. Churches and mission boards are often too impatient and want to see numerical growth explode overnight.
Absolution is the word God speaks to cause his sin-dead creation to live.
When we come to God with our faithful obedience to make a case for our just cause, we expect to hear his deliverance in the form of a "yes."
Preaching needs to recover the recognition that it is a monumental event, setting forth through proclamation the monumental Gospel.
The expectation of the Old Testament is NOT first and foremost obedience, but rather adoration!
If Christ is the holiness, righteousness, salvation, truth, grace, resurrection life, eternal life, and perfection of God, then the spirit of the world is the antithesis of all those.
Jesus is the vine. You are His branches. And God the Father delights to bring the inside out.
Now, if there were another way to heaven, doubtless, he would have made it known to us.