This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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So bondage meets freedom, and God becomes our Master through Christ.
We are forgiven for Christ’s sake. Losers set free to trust in God’s promises.
Luther contends that even our best spiritual, theological, and moral efforts are insufficient to save us.
God created Israel to be the vessel into which he would place both his Law and his Son.
Rather than presenting Christ’s words as a rule or a threat, Luther reveals it to be the promise of God.
These teachings are the heart of the Reformation…If it is about you, it isn’t about Jesus.
The power and the purpose of the Reformation was to bring the full force of the Law and the Gospel to the ears of sinners.
The Law though it does many things—restrains, exhorts the Christian unto righteousness, punishes—always rightly accuses and condemns sinners of their sin before a righteous, holy, and just God.
There’s something very attractive about both the cross-ladder and the cross-crutches. In fact, there’s something about both of them that the woodworker within us finds eminently more appealing than the simple cross of Jesus.
I spend a lot of time talking to people in coffee shops. Some share my Christian faith, some are exploring and questioning faith and others have left the church, having had a crisis of faith.
Here's to the crazy ones. The misfits. The rebels. The troublemakers. The round pegs in the square holes. The ones who see things differently.
This emphasis in Luther also applied to his understanding of the sacraments, and particularly comes out in his writings on the Lord’s Supper in his Large Catechism.