We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.
The confessors at Augsburg remind us that every generation of Christians is called to bear witness to the gospel amid the challenges and pressures of its own age. As they confessed Christ before emperors and kingdoms, so the Church continues to confess Him before the world today.

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Like Mary, they (with you) are at Jesus’ feet to learn and hear from the Lord of all Creation. It is a privileged place to be if there ever was one!
My ego just couldn't accept that I preached the Christian and him improved and not Christ and Him crucified.
When Jesus told the Parable of the Good Samaritan, He was not simply encouraging us to be good citizens. He was continuing a conversation which had begun with a serious question about salvation.
We can’t all afford to travel the world, but the more we read from outside our own context, the bigger we see the world.
When the church has gone astray, it has been the responsible (not slavish) approach to history that has helped correct the course.
I’d like to offer a short reflection on the theme of “worldliness” as it appears in his later work and how that’s connected to an item of his Lutheran heritage: the theology of the cross.
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
In life, we make decisions, from the most basic to the most lasting, lacking specific knowledge about the outcome.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
With this declaration of peace, Jesus was telling His disciples, ‘Because I died for you, you are now justified.’
After teaching his disciples many things about himself, the world, and the things to come, Jesus concluded his last evening with his disciples in prayer to the Father. And he concluded his prayer with the words in this text. As the old saying goes, you can learn a lot about a man by listening in on his prayers.