Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
The Christian does not meditate because life is calm. The Christian meditates because life is anything but calm. Trials teach us that we cannot live by bread alone, but by every word that comes from the mouth of God.
“Where is Christ in this section of Scripture? What does this have to do with the ultimate purpose of Scripture: that I may know Him and Him crucified?” If you ask and answer that question, you have been spiritually disciplined in the right way. And it won’t matter if you got through one verse or a hundred.

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Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
Is there, or should there be, a Christian response to COVID-19? I think the answer is yes, but not in the sense that Christians have a silver bullet or cure. Christianity and Christians do, however, have something to offer the world in an era of uncertainty. They have the sure promises of Christ.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
For what end does the Law exist? The Law exposes us so that we might find the remedy in the person and work of Jesus.
Sometimes we have to strain hard to hear words deeper than our hearts. Words not from inside, but outside. Words from God, not our own self-spun narratives.
Ultimately the Christian life isn't about progress, it's about promise--the Pilgrim's Promise.
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
God’s will is not sparkly, flashy, exciting, extraordinary plans for your life—at least not in the Old Adam’s eyes. So, what is the will of God?