In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The “mystery of faith” entails the article of faith: Incarnation, Crucifixion, Resurrection, Ascension, and, finally, his Parousia.
Can we then honor Mary without falling into error? I believe we can by focusing on four things Scripture does teach about her.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
Protestants, in my view, don’t suffer from a Goldilocks problem. They have an arrogance problem.
We need redemption, and we receive it in our church community through God’s Word.
We don’t need another brand. We need a people who remember who they are. And that’s us, Gen-X.
Why reflect on these three men — MacArthur, Ozzy, and Hulk Hogan — in the same breath?
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
Christ is your Good Shepherd, and he has given to you eternal life; no one can snatch you from his hand; your salvation is secure and unlost.
The danger is not destruction. It is reduction.
MacArthur’s courage to speak Scripture’s truth, no matter the audience, should be commended.
This is an excerpt from Remembering Your Baptism: A Sinner Saint Devotional (1517 Publishing, 2025) by Kathy Morales, pgs 74-77.