“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?
As soon as people understand what crucifixion means, the cross becomes offensive.

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Though it may feel to us like the darkness is winning, God’s Word reveals the darkness is waning. The Light of the world has come.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
Repentance is meaningless unless we are willing to acknowledge who we are: sinners needing mercy.
When all the people had been baptized, when all the people had washed the filth of their sins into the water, Jesus went into the water to draw their sins unto Himself.
Human history and especially the Christian life have a shape, and Jesus is its shaper at every point, infusing even the mundane and the difficult with sanctifying purposes, ultimate meaning, and enduring hope.
Because we could never intuitively figure it out, God reveals Christ to us.
The word which justifies by bringing faith in baptism is the same powerful word that recreates, regenerates, and re-births a human being in baptism.
Why is it important for us to confess and remember the virgin birth? It is important because of its place within the total story of redemption.
He is given His name so you could call on it. He is called Jesus, so you can call on Jesus and be saved.
The beauty of this season ought to draw preachers into the Scriptures own poetry, rich imagery, and paradoxical language to present the holy mystery of Christ’s incarnation.
The eternal Word of God became a mortal human being, but not in some far-off heavenly realm. No, He took up residence among us.
Matthew makes it abundantly clear that Joseph lacked one thing: Control. He may have been the titular head of his emerging household, but he was clearly not in charge. God was, as God always is.