Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.
As Jesus hung on the cross there would be no last second escape. No Greek goddess would swoop in to rescue him. He suffered alone. And yet even in that suffering he declared his victory on the spiritual battlefield to be your victory.

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At the Transfiguration, we say farewell to alleluia and hello to the horrific reality of our lost condition.
In the Word, you find peace. It proclaims peace first between you and God because of Jesus. That empowers you to deal peacefully with others and brings you peace of mind.
There is no justification by the works of the law
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
Any message other than "Christ for you" is not good news.
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How the ancient view of "guts" is a lively metaphor of promise
Every Christian should understand what it means to have a Great High Priest
Jesus is always interceding for us
God sees true beauty
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.