One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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Any message other than "Christ for you" is not good news.
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How the ancient view of "guts" is a lively metaphor of promise
Every Christian should understand what it means to have a Great High Priest
Jesus is always interceding for us
God sees true beauty
As much as we want the glory, riches, and knowledge of Dantes, what we need is Jean Valjean's candlesticks.
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.
Grace comes for every foolish, self-absorbed sinner, for every “Nabal,” and announces that there is one who has already taken it upon himself to shoulder all of our wrongdoing, paying the price for it through the sacrifice of himself.