The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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“So loved,” then isn’t about how much but instead simply how.
Hidden beneath the sinner is a glorious saint. Jesus has declared it to be so in your baptism.
Let us rejoice, then, in this grace so that our glory may be the testimony of our conscience wherein we glory not in ourselves but in the Lord (2 Cor. 1:12).
A theologian is a passive receiver of God’s active revelation about Jesus Christ, his words, works, and ways.
Who is God really? He is offensive, anarchic by the world’s standards, and far too gracious to people who don’t deserve his time or attention.
You are a child of God. You’re blameless, holy, perfect, and righteous. Don’t feel that way? Too bad. God is greater than your heart.
Our value and our values, our life, our everything is from Jesus Christ given to us as a gift.
God is consistently rooting us in reality—both what is seen and unseen—because that is where he is.
God’s goodness spoke a promise of peace and mercy to the bewildered, a promise that rings out to this day.
At the heart of The Idiot is Dostoevsky's confession of faith and the confession of all Christians.
Cyril’s fervor for pure explication of the gospel was present throughout his career.
It’s God’s power that we are dealing with here that is made perfect in weakness, not ours. God’s power is made perfect in the weakness of the cross.