When we consider our own end, it will not bring us into a final wrestling match with the messenger of God, but into the embrace of the Messiah of God.
What do such callings look like? They are ordinary and everyday.
This is the third in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.

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What if the dissonance in this calendrical coincidence can be harmonized into a deeper melody?
My goal here isn’t to selfishly reflect on all the reasons I will miss Rod because I know that if you are reading this, you may miss this man, too.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
This feast is the Gospel, “the power of God that brings salvation to everyone who believes.”
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
Confession and absolution offer more than assurance, they gift real and genuine Divine promises.
We know that death does not have the last word in Christ.
God comes to us through the flesh and blood and spirit of Christ precisely where he promised to be manifest to us and for us.
This is an excerpt from “Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment” by Bradley Gray (1517 Publishing, 2023).
Only the resurrection of Jesus guarantees and facilitates divine presence and love to us as divine life for us.
If Jesus did not rise, then religion is just religion — a mere anthropological phenomenon.
The resurrection of Jesus encompasses the total and comprehensive glorification of a human being, not merely his restoration.