When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.
This is the first in a series of articles entitled “Getting Over Yourself for Lent.” We’ll have a new article every week of this Lenten Season.
We can’t remove our crosses or the reality of our deaths. Only Jesus can.

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We now are the magi: we worship Christ because of who he is, but also because of what he has done for us and what he continues to do in his gift-giving to us.
Epiphany continues the work done at Christmas, bringing light and life to a dying world desperate for hope.
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
The narrative of the Nativity is what Christmas is all about.
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
The name of Jesus holds us fast.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
Are you looking for rest? Is your heart cluttered? Are you searching for comfort? Just look at the King-sized bed.
The Great King comes for us.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.