This is the third installment in the 1517 articles series, “What Makes a Saint?”
The Church speaks not with the cleverness of men, but with the breath of God.
I always imagined dying a faithful death for Christ would mean burning at the stake. Now, I suspect it will mean dying in my bed of natural causes.

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St. Patrick was great but only because he was a slave to Christ.
Patrick's breakthrough came when he began to leverage his knowledge of the native language and customs to build a bridge between Irish lore and the Christian mythos.
A truly Lenten mindset sees the season as preparatory for the resurrection life of Easter as opposed to the mortification of Good Friday.
The number forty calls to remembrance narratives of God’s great acts of redemption, but also our conformity to and participation in those narratives.
The driving impulse of Lent isn’t so much “giving up” things as it is “putting on” something.
He was rooted in his own tradition but gracious with others when they wanted to learn about his faith or their own.
One way or another, Rod always found a way to bring whatever story he was telling back to the gospel and God's grace in Christ.
A “good death” and “good life” are not accomplished through personal striving but are grasped by faith in the promises of God.
Ever Heard of Candlemas?
Luke shows us that when we try to fit God into our life movie, the plot is all wrong; and not just wrong but trivial.
In this article Amy Mantravadi give a short but helpful summary of the differences in Lutheran and Reformed thought regarding assurance.
C.S. Lewis, Grief, and the Holiday Season