This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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Dr. Montgomery spent his life—even into his final year at the age of 92—contending for the whole Christian faith once and for all delivered to the saints.
This is an edited excerpt from Addendum A, “The Church Year,” On Any Given Sunday: The Story of Christ in the Divine Service, written by Michael Berg (1517 Publishing, 2023), pgs. 113-120.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
Moltmann is gone now, but his theology will continue to provoke and provide.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Five promises were seemingly all those apostles, staring into the sky, had to go on. Five promises that were more than enough.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.