God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
08/12/26
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
08/10/26
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.
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02/10/25
Luther’s famous treatise contains great consolation for Christians struggling with grace, suffering, and hope.
02/07/25
The addict’s condition speaks a hard truth: that we are all beggars before God, every one of us bent toward the grave.
02/03/25
I realized that no matter where I call "home," I won't be able to shake the feeling of homesickness.
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01/23/25
By the end of this prayer of wrestling, David finally has the strength to claim victory over his lying enemies.
01/14/25
The gospel is best understood in terms of those two most important words: for you.
01/08/25
Be relieved, whatever has had you anxious. He is with us and about his Father’s business, which is your salvation.
01/03/25
The “Chalking of the Door” is a way to celebrate and literally mark the occasion of the Epiphany and God’s blessing of our lives and home.
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01/02/25
The narrative of the Nativity is what Christmas is all about.
01/02/25
In Simeon's hands and Anna's gaze, we are reminded of God's promise—not distant, not fading, but alive.
12/26/24
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
12/25/24
Belief at Christmas is neither neat nor safe. It is the path that leads to the manger and, from there, to the cross.
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