This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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God is a judge, but unlike you, God is just!
Luther’s final thoughts were not meant to bum you out or lead you to despair.
The liturgy ensures that the gospel is never something inward, merely a thought or sentiment of the believer.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
There is a “re” involved with baptism, but unlike the Anabaptists, it’s not a “re-do,” but a “re-turn" or a “re-member.”
Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
The gospel is best understood in terms of those two most important words: for you.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
The love of God is creative, always giving, always reviving.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 24-27