The Antichrist offers another continual presence. It is every whisper that tempts us toward autonomy, that tells us to carry it alone, that insists suffering is meaningless.
He is the God who always is, whose Word is true, and never fails. He is a God who acts and always does what he says he’s going to do.
Election is not a riddle to solve. It’s a pillow to rest your head on at night.

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Jesus lives to intercede. So we needn’t bring him our feigned righteousness or our faux rehabilitation.
Repentance means being cut down by the law’s declaration of judgment. It’s not an activity we do to prepare for grace, but a point of despair worked by God himself.
Our ears are opened by the Spirit through the word. Then, faith in Christ is present in us.
There is joy in Lent, but it is the kind of joy that comes in being made whole.
Jesus enters this world’s darkness and brings us the life-giving power of God’s light.
In schools and on barstools and in delis and where two or three gather, your Savior turns you loose to encounter those who are delightful and loveable.
Because of my Advocate, there is no judgment or condemnation by God in my suffering.
God preserves language so he might continue to communicate his love and grace to us, and that we might communicate his love and grace to others.
Apathy, melancholy, and disillusionment plague the footsteps of the up-and-coming generations more than ever, especially in the realm of religion, and it’s worth asking, “Why?”
At times, our Church struggles with clutter which distracts us from what is most important: Listening to our Lord and gathering at His table where we are fed.
Repentance comes on account of suffering, loss, failure, and death. It happens when the promise of forgiveness of sin given in Jesus’ death is proclaimed to us down-and-outers.
The place where it is most difficult for us to accept God’s will is when suffering, calamities, and finally, death itself.