We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.

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The whole world's sin, the crushing horror of death's power, and even hell itself were unleashed on that hill outside Jerusalem where Jesus was executed.
In the vortex of uncertainty and upheaval, what’s the best thing we can do? Seize the ordinary.
Can we fully experience the joy of the Festival of the Resurrection if we do not seriously stare boldly into the sad state of our own faithlessness to Him who promises to be faithful even when we are not?
When the story begins in creation and ends in restoration, all the moments in between are filled with the working of God.
The newest book from 1517 Publishing, Paul and the Resurrection: Testing the Apostolic Testimony, was released this week. In this article, we asked the book's author, Joshua Pagán, to answer a series of questions about the book, so we could better understand his approach, his arguments, and how his book helps us better understand the resurrection of Jesus as the foundational confession of the church.
Paul says that the power of sin is the law. The more clearly we understand the law, the more sin oppresses and stings us.
What I have come to see is that while anyone can make a conscious decision to walk away from God or deny him, a person can’t accidentally lose his or her salvation.
Ashes and dust do not need the services of spiritual EMTs; we need a Second Adam from whom we regain life itself.
Jesus sits by the well as a shepherd, coming to offer this woman a life-giving stream.
Christ teaches that we are not lost, but have eternal life. That God has so loved us that he allowed the ransom to cost him his only beloved child.
Jesus promises to work for you, forgiving your sins, but He also promises to work through you, forming you into a witness to the world.
The original sin of Genesis 3 was not gutter-style-sin, but glory-style-sin. It was more of an upward grasp than a downward fall. - Nathan Hoff