When you remember your baptism, you're not recalling a ritual. You're standing under a current of divine action that has not ceased to flow since the moment those baptismal waters hit your skin.
“The fear of the Lord” is our heart’s awakening to and recognition of God’s outrageous goodness.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.

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All our little laws reveal that we are, by nature, trying to justify ourselves before others, and before God, based on what we do and who we are.
We fly away to the judgment seat of God. There we shall appear before the One who knows all, before whom nothing is hidden. Do you really think you can conceal anything from Him?
It’s time to call bull on a theology the dominates Christianity.
We want to know how God rules this world, how he is present in all things, how he exerts his control over the course of world events. We want to know why some get cancer and some don’t, why terrible things happen to the best of people, why volcanoes erupt and hurricanes strike and fires consume.
When we explain away God’s Word, we jettison the reality of our ominous diagnosis in the “Thou shall/shall nots” of the law, and with it the sweet cure in the, “This is My body/blood” of the Gospel.
We can leave all the stuff of life behind, because our great treasure God flaunts before the world on Calvary.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Being a Christian is hard because it’s easy.
Either one of those verses alone is scary; but both of them together are terrifying!
As the story unfolds we see Luther’s Heidelberg theses on display, even before the Fellowship leaves Rivendell.