From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Like Isaiah and John, we look forward to that great and glorious day, trusting the resurrected One will return as He promised.
God is in control, and we are actively engaged in God’s work of saving the world.
The Word of Yahweh is not a trifling thing that can be visited only when it’s convenient. It’s a book of life, for all of life, that imparts life to those who believe in it and the God of it.
That's how true faith talks. It doesn't talk about itself. It says "Thank you!" to the one who gives healing and salvation.
In Christ, all things are new. This is also true in so far as His three-fold office of prophet, priest, and king.
Thanksgiving utters a confession of dependence, an acknowledgement of the gift of something not earned or deserved.
Preaching on this text isnan invitation to express love and longing in your relationship with your hearers.
The oddness of this moment, at the beginning of Advent, is God’s way of saying, “The reason I’m here...”
The youths that mock Elisha are representative of Israel’s collective contempt and disregard for all things relating to their One True God.
Forgiveness of sins does not come in bits and pieces. There are no levels of forgiveness.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
The Israelites had taken the Covenantal promise and the language of separation and interpreted them to mean the message of salvation and restoration was meant for only them. But this is counter to the reality of the Scriptures.