Is modern Israel the heir of the promises and covenant God made with ancient Israel?
This is the second installment in the 1517 articles series, “What Makes a Saint?”
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.

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Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
Preachers are called to proclaim Christ as King over-and-against the sovereignty of the consumer.
Eyes which are fixed on what is unseen will see the whole world in a different way.
Questions and opinions about Him varied, but one thing was certain, Jesus was causing a major commotion. He could not be ignored.
This is the first direct promise of the Seed who will reunite all mankind to God by defeating Satan on the Cross.
God bestows faith that it should deal not with ordinary things, but with things no human being can master such as death, sin, the world, and Satan.
The world’s history and Jewish history was like a story in search of an ending; and when Jesus rose from the dead the ending was now revealed.
We have the Gospel in Word and the Gospel in Sacrament. Both are poised to declare the peace of the Lord, the good news of God’s forgiveness because of the life, vicarious atonement, and resurrection of Jesus the Son.
Does Isaiah find himself in the Holy of Holies in the Jerusalem Temple, or is this taking place in the Heavenly Temple? Perhaps we might say the answer is “Yes.”
The Apostle Peter’s monumental sermon on Pentecost declares the Kingdom purposes and divine saving work of the Father, Son, and Holy Spirit which culminates in the new world order with Christ in charge.
Trinity Sunday is a day we confess the mystery of our faith. It is a mystery that saves.