This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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What do we do with Katie Luther? What kind of historical character can we paint her to be?
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
While Christmas may or may not have pagan roots, it will certainly have a pagan future if Christians lose sight of what it is all about.
Longstanding tradition must be bolstered by something outside of ourselves that also lies outside of the traditions of men.
Show me a sinner, and I’ll write you a story of a God who saves them.
No matter how many times we hear this good news, it never stops being good news.
Our faith is precisely where Paul puts it, namely, in the blood of Christ.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
Jesus loved us and gave himself up to save us. He would not abandon you to your hurt or cast you away because of the hurt you caused others.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
Jesus has instituted his living-breathing disciples, his shepherds in his church, to declare the full forgiveness of sins.