Christianity need not retreat from investigation. Its central claim is that the Word became flesh, entered history, was crucified, and on the third day rose from the dead. That is not an embarrassment to be overcome. It is the claim we have been given to declare and defend.
In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.

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We can lay down our sledgehammers of moralistic performance, which aren’t effective anyway, and we can trust that we are his and his life is ours.
The world takes notice when Christians forgive because such forgiveness seems impossible.
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
For those with faith in Christ, there is always a happy ending.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
We need redemption, and we receive it in our church community through God’s Word.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.