It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.
Bitterness took root when he began approaching the Word merely as a burden he was called to carry rather than a balm that his soul needed, too.
For those with faith in Christ, there is always a happy ending.
Children are not meant to carry crowns. They are not meant to rule. The burden crushes them in slow, invisible ways.
Tetzel peddled righteousness for gold, but God gives it freely through faith in his promised Word, the person and work of Jesus Christ.
We need redemption, and we receive it in our church community through God’s Word.
‘Peace’ means “I have forgiven all those sins against me.”
We don’t flinch at sin. We speak Christ into it.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
This story is not meant for six-year-olds, but it is meant for us, though we should hardly handle it.
This is the first installment in the 1517 articles series, “What Makes a Saint?”
Should you then abandon David’s plea that God use his law against his enemies and send a Legal Avenger? No, the law must be preached to the Christian (insofar as he is not one).