The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.
For Bonhoeffer, Christ crucified, and the cross of the Christian life were not of peripheral importance, but foundational.

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You cannot sever the saint from the sinner. Christians remain both simultaneously.
In the upside-down wisdom of God, the place of the cross becomes the place of life, absolution, and triumph.
In grace, God chooses to love his people.
There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
It's a new year, and you are still the same you: a sinner who is simultaneously perfect in every way because Christ declares it to be so.
The love of God is creative, always giving, always reviving.
In Scripture, laments are raw expressions of grief, but they always point to hope. What if our culture’s obsession with holiday lights is an unconscious way of crying out, “We need good news, and we need it now”?
No amount of ritual, sacrifice, devotion, or money could ever do what Jesus of Nazareth was sent to accomplish.
Let your soul grieve, yes, but don’t let it be eaten alive by worry.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
Dispel some of that darkness bottled up inside you, with the grace first shared to us by Christ that is now ours to share with those around us.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.