Wade Johnston, Life Under the Cross: A Biography of the Reformer Matthias Flacius Illyricus, Concordia Publishing House, St. Louis: MO, 2025.
This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.

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Below is an excerpt from the personal devotional included in this year’s 1517 Advent Resources.
The Lord’s provision doesn’t rest on the strength of our gratitude.
What do we learn from the widow? We learn how to be dependent upon God.
Christ is always the ultimate for God's children, but we sometimes struggle with things that come before.
Jesus came for little children, and that is what we are. We are children of God.
This article is part of Stephen Paulson’s series on the Psalms.
In Honor of Dr. John Warwick Montgomery: October 1931 to September 2024.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
In his resurrection, God says "Yes" to Christ, and all those in him.
Are you tempted to say with the father in Mark 9, today or any day, "Lord, I believe; help thou mine unbelief"?
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
To obtain this righteousness, you have to admit you don’t have it and could never produce it on your own because you are unrighteous.