Living by faith has never been about what we bring to the table. It has always been, and always will be, about what God does for us when we can’t do anything for ourselves.
The entire history of Protestantism is downstream of a goldsmith in Mainz figuring out how to cast identical pieces of lead type in less than a minute.
When we despair of ourselves, we repent of these self-justifying schemes and allow ourselves to be shaped by God, covered in Christ’s righteousness, and reborn with a new heart.

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There is no justification by the works of the law
This is an excerpt from Chad Bird’s book, Your God is Too Glorious, 2nd Edition
Any message other than "Christ for you" is not good news.
Matthew 22 sees Jesus address Jewish legal debates. In the process, he makes disticntions between the Law and Gospel.
How the ancient view of "guts" is a lively metaphor of promise
Every Christian should understand what it means to have a Great High Priest
How Leviticus 17 is a key passage for understanding atonement
Jesus is always interceding for us
God sees true beauty
The legacy of Jonah is troubled with most remembering him not for what he said but for what he did: run away.
God knows that when we face insurmountable odds in our moments of weakness, we are more likely to turn to him in trust and reliance.
We have to “remember” that God remembers us. He has not fallen away. For God to remember us means he is working for our good; a restoration.