Thanksgiving, then, is not just about plenty. It is about redemption.
Why is it truly meet right and salutary that we should at all times and all places give thanks to God.
“The well that washes what it shows” captures the essence of Linebaugh’s project, which aims to give the paradigmatic law-gospel hermeneutic a colloquial and visual language.

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This is an excerpt from Chapter 7 of Junk Drawer Jesus written by Matt Popovits (1517 Publishing, 2024). Available today!
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
God does not give us an undebatable answer to suffering. Instead, God suffers, too.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
I have to believe that grace - God’s grace - will be waiting on the other side.
The gospel is for sinners – both the tax collector and Pharisee, both in need of the Great Physician.
The profound significance of Christ’s resurrection comes from the threefold justification it provides: it justifies the sinner, the sinner’s hope, and God himself.
Some part of us always wants our ability under the law to be just as important (or more) than grace.
The notion that your goodness is “good enough” to make you right with God is a lie straight from the father of lies himself.
Applying the pressure of law to ensure you do not to take grace for granted squeezes the life and power out of the gospel.
Bathed in the waters of baptism, you are placed in God's path of totality, a path he won for each and every one of us.