Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.
The Promised Land invites us to laugh at how relatable it is to be exhausted and exasperated by all the people, and the egos and opinions they bring with them, that come with living.

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To be happy is to be the object of God’s love in Christ and to love God and others with the love of Christ.
The wrong god means love remains frail, fickle, or a fiction. The right God means love is the most reliable thing in all the world.
Wisdom lurks in the outer places. Rich gratitude sprouts from the impoverished and forgotten.
It is impossible to live our lives in a way that would convince God of our value because he already knows our value. He is the one who gave it to us.
The love of God is creative, always giving, always reviving.
This is the second article in a special three-part Advent series on how Jesus is our prophet, priest, and king.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.
What do we learn from the widow? We learn how to be dependent upon God.
The Lord has an answer to your tears, your trouble, your weariness, your enemies, your grief, your shame, your sin.
More certain than death or taxes and more certain than “anything else in all creation” is the fact that God loves you.
The difference between God's gospel and man's could not be greater.