We can’t remove our crosses or the reality of our deaths. Only Jesus can
People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.

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Symbols throw together a physical artifact we can see, hear, touch, taste, and/or smell, with a truth beyond the tangible.
God’s words do things. When God blesses you, you are blessed.
This week, when you go to church, take a moment to reflect that you are being summoned by a loving Father, hands full of gifts he wants to give.
It is your privilege—we may even say “right”—to call upon this Father and to call him Father.
The Battle of Frankenhausen stands as a warning for what can happen when we abandon the Word God has given us and chase after some vision of our own imaginations.
Elsewhere makes promises that can’t be kept, but God’s promises are secure, reliable, and certain.
The lack of history surrounding Psalm 130 allows it to endure as universally appealing even for our seasons of hopelessness and despair when we’re in “the depths.”
Like the serpent on the pole, God still puts real-life things up for us to look to for salvation.
Jonah’s biggest blunder was a failure to understand that God’s grace is always undeserved and always falls on those who are unworthy of it.
Don’t get in the habit (or, if you already do it, get out of the habit) of saying, “I could never talk about these things the way my pastor does.”
The Lord has remembered to help his servant Israel, to fulfill his promises to Abraham and to his offspring forever, not mostly or mainly because of his mercy, but exclusively so.
This week, we’ll take a closer look at what it means to have a God who remembers us. Today, 1517 Scholar in Residence Chad Bird first introduces the Old Testament meaning behind the word and the Hebrew way of remembering.