Christianity does not locate freedom in radical autonomy. It does not tell either men or women that happiness consists in escaping obligations arising from relationships we did not entirely choose.
Jesus never promised me a World Series championship. He never promised that my children would always succeed or that life would go according to plan. He promised something better.
In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).

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Why would David write this psalm for all to read when he was no longer God’s greatest king, but rather God’s greatest sinner?
When we fail, our first impulse is the same as that of our spiritual ancestors: to sprint headlong into the bushes.
Resurrection does not start in sunlight. It begins in the dark.
The acrostic psalms do not hold because of their perfect structure. Nor do our lives.
Grace isn’t fair. It’s reckless and lavish and handed out freely to those who don’t deserve a thing.
He has freed you from a selfish fixation on gifts. He has freed you to look to the Giver.
This is the third installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.
Faith takes God at his word and holds his promise to be true for me because I know God would not lie to me.
Why did the church dedicate a day to St. Michael anyway? Who is he, and what does he do?
God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
The Word seems like it is so little, like five barley loaves and two small fish, but it is all that God used to create the heavens and the earth.