We don’t flinch at sin. We speak Christ into it.
One might say that the first statement of the Reformation was that a saint never stops repenting.
Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.

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At the center of this gospel reading is a conversation. It was of the memorable variety. It involved a peasant girl from a small town and a mighty messenger from God.
Praying this prayer every day reveals this painful truth, I am guilty in need of forgiveness every day.
It turns out the family trait of not being able to wait runs deep and wide in the family of God. We do foolish things while we wait for promises to be fulfilled.
The proclamation of Christ's coming is for all people, at all times.
He assumed the weakest form to do his greatest work.
Whatever else may come, however worse it may get, the light has come and will come again.
"Come to me, all you who are weary of being you, and simply be mine."
On this day in the year 1093, Anselm was consecrated as the archbishop of Canterbury.
We have needs every day, but we also need a daily reminder that God loves us and he wants us to depend on him for our everyday stuff.
To a world enslaved to time (because it has no future), the Church's disregard for clocks and calendars is ridiculous.
We at 1517 are utterly committed to keeping the main thing, the main thing.
This advent we will take a closer look at the four names given to Christ by the prophet Isaiah in Isaiah Chapter 9. For Christ is not only Immanuel, or God with us, but he is also Wonderful Counselor, Mighty God, Everlasting Father, and Prince of Peace. His rule is not what the Israelites of Isaiah's day, the Jews throughout Jesus' life, nor even we today, expect. He comes to us as a servant and as a child and yet more wonderful, mighty, everlasting, and princely than we could imagine.