This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.

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He comes to fill our old, stony heart with the new wine of his forgiveness.
Any and all failure is re-written to portray us as either victor or victim.
Blood is the thing. In the Scriptures, sin must be covered or "atoned for" as it's called, by blood.
Our sinful nature is ever present this side of eternity. We need a constant reminder of what a friend of mine once said, “Jesus is the reason. Period."
At the Passover, when Jesus said, "Take, eat, this is my body... take, drink, this is the New Testament in my blood, which is given and shed for you for the forgiveness of sins," he wasn't inventing a "new" thing.
On Epiphany, we celebrate the day when men, made wise for salvation through the Word, met their righteousness.
But the Creator of life and breath does not wait for Moses to identify with worthiness.
Have you ever invited someone over to your house? Most of us have either invited someone into our homes for supper.
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
He who created the heavens and the earth is adored by angels, shepherds, magi, and cows.
Oh Come, see Him loving you before He was ever even born.
Immanuel is born to rescue all of us weak-hearted, cowardly, self-deceiving children of this world. He comes to set us free in the liberation of His death.