Trueman engages the question of “What is man?” and demonstrates how contemporary definitions of mankind result in the dehumanizing of our neighbor.
This is an excerpt from the third chapter of By Water and the Word: God’s Gift of Baptism for You by Brian Thomas (1517 Publishing, 2026), pgs 52-60.
Even when the bitter places sink down deep into our bones, the Restorer never relinquishes his grip on you.

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The 'church' is neither your mega-complex nor is it you alone with your own private devotions.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Because of the ascension, the manger has become the cosmos.
My family fills a row of chairs in the sanctuary of our church. I always feel bad for the people who sit around my noisy family. Our pastor loves children and has told me once he struggles to preach on the Sundays when they are all whisked off to Children's Church after the music once a month because the sanctuary is too quiet.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
The words “for you” are what deliver burdened hearts into the glorious light of freedom, for they deliver the precious, life-giving cargo of God’s relentless grace to each of us.
We would rather be God ourselves. But, being God is always beyond our grasp.
Something happens around the table that changes those who are given a seat at the table.
And when it was evening, he came with the twelve. And as they were reclining at table and eating, Jesus said, “Truly, I say to you, one of you will betray me, one who is eating with me.”
Maundy Thursday is only the beginning of the long, grievous road Jesus must take before “it is finished” three days later.
You have heard that after his sufferings and death Christ our Lord arose from the dead and entered upon, and was enthroned in, an immortal existence.
Martin Luther knew something about economics. Well, God’s economics anyway.