In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The Psalms do anything but present a sugar-coated presentation of the Christian life. In fact, they are decidedly real about the missed expectations we face so often.
Dangerous Bible stories show us a God who has no problem whatsoever using the muck and mire of our worst days to make his progress toward his good goal happen.
Cliché preaching may be symptomatic of shallow, consumerist culture, perpetuating a problem rather than the solution.
A wonderful intimacy, eternal and beyond our understanding, lies beneath the surface of these words. What is even more wonderful is how this intimacy is also ours. Through the saving work of Jesus, this intimacy is extended unto us.
Jesus is not celebrating diversity or difference. He is promising sameness. Redundancy. A repeat of what has happened before.
The Word was preached into your ears, the Holy Spirit worked through that word, and wormed His way from the sinful preacher's mouth to your wicked ears and onto your sinful heart.
While faith forms the relationship with God and love the relationship with the neighbor, hope forms the Christian’s relationship with the future.
Jesus sees His disciples facing future uncertainty and responds not with details about dates and times and procedures to follow, but with His promise and His presence.
There is a question often raised by Christians and even some theologians that is unanswerable: Why are some saved, and others are lost? While it might seem to be a good question, it is not. Let’s examine it more closely.
We have one thing which will never change. We have a shepherd who knows us by name and who promises to speak to us in all of life’s situations.
This gospel is not like all other human acts of gift-giving. It doesn’t come with the expectation of a gift in return. His mercy is an unreturned gift.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.