He doesn’t consume us, even though that is what we deserve. Instead, Jesus comes down to us and consumes all our sin by taking it on himself.
This article is the first part of a two-part series. The second part will take a look at when pastors abuse their congregations.
The following entries are excerpts from Chad Bird’s new book, Untamed Prayers: 365 Daily Devotions on Christ in the Book of the Psalms (1517 Publishing, 2025), pgs. 311 and 335

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Mordor’s bleak existence and the successful salvific mission of Frodo and Samwise is what makes Tolkien’s Lord of the Rings such a psychologically enjoyable epic.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
Our Father works through us to meet the needs of others and to meet our need for Savior Jesus.
The little psychologist within us is often hard at work to pinpoint the origin of life’s problems.
Jesus is the end of religion.
We have to endure darkness before we’re ready for the light again. God is doing what he does best: he’s conforming us to his Son, to Jesus, who was buried in the darkness and rose again into the light on Easter.
What did Christians do, both when they encountered a Rome in its glory, as when Christ was born, and in it decline, as when Constantine tried to pull stuff back together?
There is something about high art forms that touches the soul.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
If there is no resurrection, then we have no true hope, and the arts above all vocations would be the folly of follies.
In an age when families are already fractured beyond comprehension, are we seriously going to separate parents from children in the one service in which God himself is present to unite us to himself and one another?
The victory of Christ is hidden in the crosses we bear as Christians following Him to our own personal Golgothas.