David finally found the truth that it was not his seed of kingship but the promise made to Abraham that made him holy. From that, David refused to be moved and wrote this Psalm by the necessity of the Spirit as the assurance of faith. The law never made a man holy, not even one as robust as David; yet faith did this great thing without lifting a finger.
Today, the longing for cultural Christianity on both the left and the right hearkens back to an older version of Christendom that was a mixed blessing for the church in the western world. The cultural mediation of Christian views on created order has certainly benefitted the civilization we’ve inherited. But the gospel itself isn’t something that can be reduced to cultural mediation either. Instead, the gospel as a message stands apart from all human accomplishments and achievements, no matter how beneficial they might be.
Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.

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The Pastoral Prophet: Meditations on the Book of Jeremiah written by Steve Kruschel is available for preorder through 1517 Publishing. The following is an excerpt.
The Pastoral Prophet: Meditations on the Book of Jeremiah, written by Steve Kruschel, is available now for preorder and will be released by 1517 Publishing one week from today, on May 11. The following is an excerpt.
When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
War is a plague, but sometimes it needs to be fought to protect from greater plagues.
Elisabeth Cruciger is the first female Lutheran hymn writer. In fact, her hymn was included in the very first evangelical hymnal, published in 1524. With her life and her hymn, she becomes a witness, an example, and a proclaimer of the gospel to us almost 500 years later.
Jesus wouldn't allow religious people to determine his identity, define his mission, or put him in a safe, predictable religious box.
The following is an excerpt from “The Sinner/Saint Lenten Devotional” written by Kyle G. Jones and Kathy (Strauch) Morales (1517 Publishing, 2019).
The parable of the two sons whom their father sent to work in the vineyard is not a well-known parable--or one about which we hear many sermons. What does it mean? And what does it tell us about life in the church? In this article, Del Campbell explores this parable for us.
In this final article in the series, “The Lord’s Prayer During Lent,” Philip Bartelt talks about the 7th Petition (“Deliver us from evil”) and the Conclusion (“For Thine is the kingdom, and the power, and the glory, forever and ever. Amen.”)
Even though we are tempted to add our personal opinions to the meaning of Jesus' life and death, to increase the meaning of His sacrifice, there's only one thing that makes Christians "Christian." Christ crucified for us for the forgiveness of sin.
The view of Total Depravity as it is usually understood by outsiders (and even many insiders), is often misunderstood. Despite appearances to the contrary, Total Depravity does not mean totally evil.
The gospel promise is that God in Christ knows exactly what your temptations are and still bids you find protection from them in him.