This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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09/14/20
Viewing the Bible as literature is an essential and natural way of engaging the text. But there are also ways in which this practice can get lost.
09/13/20
The Church's hymns help us see our own world from another—and perhaps not so different—vantage point that illuminates the impact of the work of Christ and the general providing and protecting activity of our Creator in our lives.
09/11/20
The scope of catechesis from the Reformation was broad and included not only instruction at church but in the home and in schools.
09/10/20
What doesn’t kill you might actually be a cheapened law that leaves wiggle room and space in the door for your old man to stick his foot in and get in on the work of Christ.
09/09/20
As much as Luther calls Christians to a sober belief in the devil, he also calls them to a firm and steadfast faith in Christ
09/08/20
Christians have the rare faculty, above all other people on earth, of knowing where to place their care, while others vex and torture themselves and at length must despair.
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09/06/20
Our forefathers dedicated Holy Cross Day to jolt the Church into remembrance that Christianity is not principally about ethics.
09/04/20
The gospel fires up within us the gratitude, joy, and love to pull off what the law never could get us to do.
08/30/20
No good will come to the cause of the Gospel by followers of Jesus being regarded as crazy dissidents who will not cooperate with the most basic social mechanisms.
08/20/20
The unbeliever will search for relief from temptations in worldly prescriptions and pleasures. The believer searches for answers in the promises of the One who can bring true lasting peace in mind, body, and soul.
08/19/20
A truly Christian work is it that we descend and get mixed up in the mire of the sinner, taking his sin upon ourselves and floundering out of it with him, not acting otherwise than as if his sin were our own.
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