Jeremiah’s prophetic call isn’t a one-off moment. Unique though it was, it wasn’t wholly exclusive.
Through baptism, absolution, and the Lord’s Supper, Christ meets you with his radical forgiveness which changes everything, even the self!
Despite evidences to the contrary, chaos does not reign. Jesus does.

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Sometimes we make the mistake of thinking God's love is like the love we experience in human relationships. But human love is a derivative of God's love. It is lesser.
For God to shine his face upon us is the same as saying, “Christ Jesus is with us.”
As human beings, we usually think that mercy should have limits; that it should never exceed its confines. This attitude is rooted deeply in the human heart.
Freedom and reconciliation were significant themes for both of the Martin Luthers.
The kingdom of Christ consists in finding all our praise and boast in grace. Other works should be free, not to be urged, nor should we wish by them to become Christians, but condescend with them to our neighbor.
In our transactional view of our faith - “If I don’t… then God won’t.” “I need to, so God can” - we are seriously underestimating who we are dealing with.
Good works do not give us a righteousness that exceeds that of the scribes and Pharisees. Rather, good works result from righteousness given by the good work of the Righteous One on the cross.
My deepest awareness of myself is that I am deeply loved by Jesus Christ and I have done nothing to earn it or deserve it.
The church does well to remind the world that God is unmasked, indeed, that God has unmasked himself in the person of Jesus.
Any good work we perform among you; any doctrine we write upon your heart – that is God’s own work.
Fred Rogers did not teach children how to live through a pandemic, but he had many profound things to say about loving our neighbors and finding our identity in that calling.
God's Word is the final word on you, and his claim on you as his people, his children, is the ultimate claim.