One great thing about our post-denominational age is that it has opened up opportunities to make common cause with other Lutherans who, despite their differences and eccentricities, can agree on some of the most important things.
Pride builds identities that leave no room for grace.
We can willingly admit the fact that we're just like tax collectors and thieves.

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The parable is harsh. It judges. If you do not believe, you will not be saved. But let us pause for a moment and think about why Jesus is telling the parable.
Because of Jesus, we are restored to a solid relationship with our Creator God. And, because he built it right, it will stand forever, whatever comes our way!
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
God's city is beautiful because God has constructed it to offer eternal safety to all weary sinners.
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
Christ crucified is at the heart of both our freedom from sin and death and our freedom to serve and love our neighbor.
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
In other words, preachers need to help Christians navigate election season faithfully. This text can help.
Jesus is making it crystal clear that the master, the king, God Himself decides who is and who is not welcome in His Kingdom.
Luther's signature insight on the sacraments was that God’s word of promise doesn’t just symbolize an absent reality but that it gives and bestows God’s real favor.
After each failure, ask forgiveness, pick yourself up, and try again.
We don’t deserve Jesus' friendship, but he nonetheless embraces us with it, along with his promise that he will never leave us nor forsake us.