Josephus does not tell us that Christianity is true, and Christians do not need Josephus to tell them that Christ is risen. But Christianity makes claims about things that happened in public history under identifiable rulers, priests, and governors. For that reason, testimony from outside the church matters.
The student of Scripture should always have a map open next to their Bible as they read. If possible, they should also travel to Israel, not to make a pilgrimage, but to see the context of the land in which these stories took place. These are not fairy tales made up about fictional fantasy lands; these are stories about real people in real places interacting with a real God.
The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.

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Grace and mercy are a powerful act of the Almighty God. God alone can grant forgiveness and restoration, salvation from the sorrow of this world.
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
One could reason that God might, at least, give the church a little worldly power.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.
Trust may risk, but trust produces a sense of assurance letting us rest easy and enjoy peace while it drives us to ventures which may seem dangerous but are possible to do because trust defies the dangers.
Are we still haunted by God? Do our sins bother us to the point that we worry about God’s righteous wrath? Does the concept of justification, how one can be right in the eyes of God, even cross our minds?
Forty-five seconds is about how long I have as a pastor leading a Sunday morning service to sit at the feet of the cross and receive Jesus’ body and blood given to me by the hands of another at the Lord’s Table.
Wilson reminds his reader over and over again that, in his love, God accepts sinners as they are so that we may be delivered from the self-acceptance, self-worship, and self-justification of our selfish definitions of love.