Confession isn’t a detour in the liturgy. It’s the doorway.
American religion did not become optional because the gospel failed. It became optional because religion slowly redefined itself around usefulness.
The Passover wasn’t just Israel’s story; it’s ours.

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Ultimately, you are not your problems. You are not your weaknesses. You are not your sins. You are sanctified. You are the recipient of God’s abundant, forgiving, amazing grace.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.
The following is an excerpt from “Faithless to Fearless” written by David Andersen (1517 Publishing, 2019).
As the storm waves of life crash into us, threatening to pull us down into the undertow of sin, Jesus comes and stands between us and the furious tides.
Silence is an important and valuable tool for change and empathy, self-reflection, and learning.
Christ isn’t preached in his glory but in his ignominy, his utter shame, degradation, and desolation.
Justice and love are united in God, and we see this most clearly in Jesus on the cross. There, both God's hatred toward sin and compassion for the world come together.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
There is a time for justice. And there is a time for love. But love must always have the final word. Jesus must have the final word, because Jesus is God and God is Love.
Our use–or disuse–of language reveals a deeper need than a bubbly carbonated soda. It highlights a gift given and a gift fallen, and it leaves us thirsting for a gift restored.
We must also remember that our enemy is a creature of God. He is someone for whom Christ Jesus died. He is a sinner just like any other, no more or less selfish than us.