Wisdom and strength require bootstrap-pulling and the placing of noses to grindstones.
“If the Son sets you free, you will be free indeed” (John 8:36).
How do the words “The righteous shall live by his faith” go from a context of hope in hopelessness to the cornerstone declaration of the chief doctrine of the Christian faith?

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This is an excerpt from “With My Own Eyes” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2017).
Jeremiah is saying, “LORD I am doing my job, why are You NOT doing Yours?”
I will continue to cling to the only hope I’ve ever truly had: that Jesus is my Lord and yours.
Isaiah first reminds the people of who they are and then tells them why they are who they are; to bring the teachings and promises of the LORD to all people.
The scandal of this text for the Jewish people is the inclusion of all nations and peoples into the Holy House of the LORD.
He will plead guilty on our behalf, and suffer the death sentence in our place.
It is important to see how the LORD does NOT answer the questions Job and his friends have been wrestling with.
This food, already purchased and freely given in our pericope, is a foretaste of the feast to come as well; the marriage feast of the Lamb in His Kingdom which has no end.
He is our gold. He is our pure garment. He is our healing. He is our sanity. He is our wholeness.
The well-known Sunday School story of Shadrach, Meshach, and Abednego is far from a simple account of three brave and faithful Israelites. It’s a mini-story with a mega-story tucked inside it—a story that links it (backward) to Exodus and (forward) to the Gospels.
To dwell with a Holy God in their camp, Israel lead holy lives. Anything standing in the way of and threatening this holy relationship must be avoided or eliminated.
In the quiet of your own uptown, where your own sins bear down on you and create a troubled conscience before the world, before others, and before God, your Lord reaches across the chasm of brokenness to take your hand.